Sunday, February 17, 2019

How a Qizilbash warrior saved an Indian woman from an Afghan (Ghulam Husain Khan Tabatabai, [1780] 1902)


How a Qizilbash warrior saved an Indian woman from an Afghan




To men accustomed to the mildness of the European Governments, the Turkish one appears barbarous. It is nevertheless a mild one, when compared to the Government experienced by the Persians these eighty years. Making a garden of men, as they term it, that is, burying a couple of hundred of living men in the ground, some in an inverted position, with only their thighs and legs out, and some with only their heads and arms, all the while exposed to a raging sun, is no new, no uncommon practice. Shutting women in bags, and then beating them with sticks, or pricking them with awls, at stat times, until their fathers or husbands, fled into Turky or into India, should send up such a sum of money, is a very common expedient. But the Persians themselves are a civilized people, when compared to the Afghans of Candahar. In no part of the world is human nature so abominably outraged.―Their method of carrying away a male prisoner is this, although not even themselves would use it to carry an ox or an ass. They bore a hole in his shoulder, under the clavicula bone so remarkable in it, and passing a thong or rope through it, make the end of it fast to their saddle, and then mount and trot away. If the prisoner cannot follow at the rate of 30 or 40, 50 or 60 miles a day, he is instantly killed. Anty-physicians of the first rate, no boy, no young man, of even twenty, can escape them; and when disputes arise about a prize, the whole is pacified, by cutting down the prize. The women, abused by them in an abominable manner, fled from them, and always preferred a well, to an Afghan. Girls of twelve and fourteen have become unmarriageable in their diabolical hands. And we have seen a lady, who rather than submit to such an embrace, fought the Afghan resolutely, although unarmed. He lifted his sabre, and was going to cut her down, when she presented her arm loaded with one of those enormous bracelets, invented by necessity, of two pounds weight of gold, and received the stroke upon the gold, whilst she struck the man with the other bracelet, and made him bleed; another stroke, another parade, and another heavy blow; a third; and the poor woman fatigued, wounded, and spent, was going to fall. Nothing but a miracle could save her, and a miracle was, in fact, wrought instantly. At the moment of the third stroke, a Persian, one of the Cuzzelbash guards, hastening his pace, cried out: In the name of God, most merciful! and with one blow made the Afghan’s head fly off from his shoulders. The poor woman, who had never been out of her house, and had never set a foot upon a street, marched on, without knowing whither she went, and in the evening, she was lucky enough to find her husband and family, at full twelve cosses from that fatal street. We have spoke to the lady; she is at Lucknow, a Catrani by clan. Ex uno disce omnes. An Afghan’s method of clearing himself, is a very plain one, as the common soldiers wear nothing but felts, and go on with them for five years together. He lights up a fire, straddles over it, and keeps his body and abominable clothes in a semi-circular motion from right to left, and from left to right. Nor are their officers much cleaner. Their beards and eye-brows swarm with vermin, as well as their soldiers.


The Sëir Mutaqherin or review of modern times: being an history of India, from the year 1118 to the year 1194, of the hedjrah, containing, in general, the reigns of the seven last emperors of Hindostan, and, in particular, an account of the English wars in Bengal; With a circumstantial detail of the rise and fall of the families of Seradj-ed-Döwlah & Shudjah-ed-Döwlah, the last sovereigns of Bengal and Owd. To which the author has added a critical examination of the English government and policy in those countries, down to the year 1783. The whole written in Persian, by Seid-Gholam-Hossein-Khan, an Indian nobleman of high rank, who wrote both as actor and spectator. Vol. III. ― Calcutta: R. Cambray & Co., 1902, pp. 349—350.

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